Film Theory

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This is where the hardcore heads tune in to see how much of what I have been talking about is real and how much of it is bullshit. I have agonized for quite sometime on what I wanted to say here and what was appropriate. I’d like to confess first and foremost that I actually have no formal training in film theory, or critical studies for that matter. I have just been a curious child who has audited classes and stolen books in the quest for knowledge.

Below you see a collection of books that I find pertinent and necessary. It is by no means an exhaustive list nor is it representative of the major schools of thought in this or the related disciplines.
Ok... so I have a thing for feminist film theory. This one is a little tough if you aren’t up to speed on phrases like...

 

Giroux is a favorite of mine and he focuses heavily on pedagoguery (teaching) and the cultural effects of what we consume. ...

 

You should begin here, because nothing can be accomplished in film theory without a fundamental understanding of the origin...

 

OK, so I took a class from Emanuel Levy... and he really opened my mind to all of this shit. This is the most important...

 

The title is kind of a misnomer... this is not a book about white people in Hollywood. It’s about how whiteness is not an...

 

This is my favorite work... and yes I have a hard-on for Christian Metz. If you have a firm grasp of semiotics and you want...

 

This is all about the new media, a respective on “how much things have changed” (and how much they haven’t). Once you have...

 

OK... here is the deal. This is a tough read, because most of you have never heard of the subject. The good thing is that...

 

This is a great fuckin’ book. You could just read this one, but if you read it as one of the last ones... you’ll fuckin’...

 

 

If you got through Metz's "The Cinema: Language Or Language System" and now you think you know some shit... then read this. ...

 

Why do women always get the business end of the stick in film? Read this book and find out why. I like this book because...

 

 

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I have also included two theses for your edification and reading pleasure, which explore my musings on the plight of Generation X.
  Cure The Invisible
The year 1991 was witness to many things, most notably the worst recession the U.S. economy had suffered in recent decades. In almost as bleak an arena, the American media witnessed an ideological debate between the then incumbent Vice-President Dan Quayle and Candice Bergen’s media persona Murphy Brown. Regardless of where one weighed in on the burgeoning debate about whether or not Murphy Brown’s decision to have a child out of wedlock depicted a bad example, one aspect became increasingly conspicuous in the following months as this drama unfolded. Young adults, youth, Generation X, whichever moniker you wish to give them, were conspicuously absent from a debate in which they held a unique viewpoint. That viewpoint being, nearly 51% of them were reared in single parent homes, where more often than not, a woman was head of the household.1 Who else but they were in a position to give the final word as to whether or not Murphy Brown’s actions constituted a poor role model. But this vantage point was never heard from. This series of events alludes to an absence of voice, a lack of visibility for Gen. X. With the myriads of commodities indissolubly connected with Gen. X’s pop culture it strikes one as odd that this situation (non-subjectivity) has not been remedied across the board by media-based attacks on the ideals purported to this generation as explicitly true or false. The goal of this paper is to examine why Gen. X lacks an inherent cultural subjectivity and to assess the possible critical effect of Gen. X missing a cinema to call its own. Additionally this paper will address why despite there being no Gen. X cinema per se, Gen X. films do exist. What intrinsically makes a film a Gen. X film and what attributes would a full-fledged cinema possess?
1USA TODAY (Magazine), Nov. 1999

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The Coffee House Manifesto
You are not a participant. You are not a recipient. You are not one that will benefit from or be protected by the Brand and insignia that clouds your sight. Let me be the first to say to you that you are a natural resource, an expendable commodity; abundantly prevalent, infinitely interchangeable from Brand to corporation to industry. You are an hourly employee. The powerless state that you occupy is not coincidental in nature. Early on in your life you were sold on a dream. A dream that promised you income, status, stability and in it’s smallest incarnation autonomy. It was herald as the liberator of people, the equalizer of incomes; the panacea to all social, political and economic woes. The dream was the word and the word was education.

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In my humble opinion, film theory is greatly misunderstood and mischaracterized by the non-theory audience. Film theory is not the answer, nor is it the solution. I state these things because all too often I am approached by persons who mistakenly think that I substitute film theory for human interaction and an open mind... nothing could be further from the truth. Due to the popularity of critical studies as a discipline and the renewed activity of critical theory book sales, there is much misunderstanding. Film theory does not seek to reduce film to a strictly academic pursuit where only those with prerequisite understandings of sociology, linguistics and semiotics can participate. These are merely the tools of the theoretician. Film theory does not seek to destroy popular film and reduce everything to a warning or a lesson. Film theory is a system of evaluating and attempting to understand the process of shooting and screening a film that is collectively known as the cinema.

Reading a film: Those who are aware of this area of study do not watch films as much as read them; and by that I mean theoreticians are looking for correlations and occurrences that the average viewer doesn’t notice because they are unaware of the “trends” of the cinema. Yes I know it is already becoming confusing... so I will clarify. If you were to shoot a film about two guys driving in a car, you are immediately presented with some narratoligcal constraints. Initially, they are either driving to someplace or from someplace. The characters have either recently met and decided to go on this journey together, or they have known each other for some time. Now you are well within your right to object to that assertion but you will quickly find that the type of narrative you are thinking about (to prove me wrong) is leaning closer to one of the two that I have already mentioned. The point here is that almost all roads have been traveled. Consequently, a theoretician has a point of reference for most narrative that he will encounter. Please keep in mind that we are not keeping score in the traditional sense. There is nothing that is correct, or incorrect for that matter – and I haven’t met any theoreticians that will tell you that such and such’s film is just wrong.

What lures us to theory is that nothing that appears on the screen is an accident. Things don’t wander into a shot when you are spending tens if not hundreds of millions of dollars. Therefore, for the theoretician there is a logic afoot, that is many times an unconscious process but is still a logic nonetheless. Take the final scene in the Matrix trilogy, where we find out that an old white man is behind all of the Matrix. The fact that the character is a white male who by historical occurrence is the opiate of knowledge and culture is not really of consequence to the theoretician - the fact that his appearance in such a role makes the narrative seem much more sincere for most viewers - is of consequence. To put it simply, filmmakers are judged on what they show and what they don’t show. Violence in the cinema is not an issue, if it is to be portrayed as true violence – which is most difficult to watch. Stylized violence that has characters cheering their own evil deeds and often times doing so to a booming soundtrack is very much an issue – because there is an agenda (no matter how innocent or justified) to change the popular perception of and reaction to a very specific set of circumstances that the viewer has some familiarity with (either through viewing other films in that genre or personal experience). The issue for me is that when a filmmaker has no real reason for capturing such images other than “it’s hot” or “dude, it’s fuckin’ money” then it becomes extremely problematic. The theoretician is concerned with the unconscious process with which filmmakers pick images and design scenes and the manner in which audiences react to them.

There are no accidents; I don’t care what the DVD extras-commentary says. Someone has to make certain that the lips are red and the clothing is tight. Someone made a decision and communicated it to the cast and crew... and it is that process that theoreticians find irresistible.

I’ll put it to you like this... I talk a lot of shit when it comes to film and film theory and this is where I do a fair amount of my studying. So enjoy and don’t be afraid to buy a copy. It might take you several months to read the thicker volumes, but you will develop a viewpoint that is essential if you wish to truly understand the new media and the cinema that it has created.

OK... there you have it. Now you can write and direct trippy shit and put me and Scott out of business... yeah, you fuckin’ wish!

Peace

M

Critical Theory In the Prequel

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